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A world of appearances

 

In her novels, Austen plays with appearances, a term that is defined by the Cambridge Dictionary as: what things look like or seem to be rather than what they actually are[1]. When one comes across this definition, the first thing that comes to mind is that this definition sticks to antagonists in Austen’s novels, but not only. The purpose is to understand how appearances and duplicity are used by the main characters, mainly the heroines in Austen novels, but also to what purpose, and why.

 

Publication N°1: Appearances in Austen's novels


1.  Appearances are deceitful.

In Sense and Sensibility, as well as in Pride and Prejudice, Austen offers to her readers two main female characters who used appearances to hide their true feelings: respectively Elinor Dashwood and Jane Bennet. But today’s readers can wonder why they decided to hide their feelings. This can be explained by an article of Ashly Bennett, who described the view of the eighteenth-century society concerning sensibility as a:

dangerous quality, which is continually extracting the excess of misery, or delight, from every surrounding circumstance" so that "we become the victim of our feelings, unless we can in some degrees command them [2]

In Austen’s era, people and particularly women had to contain themselves, especially people belonging to high social classes. There was a taste for moderation, restraint and discretion concerning personal feelings. Appearances had to be kept due to the decency and adequacy of an individual towards his or her social class.

In Pride and Prejudice, Austen decided to create a character who used appearances to hide her feelings. Jane Bennet is described by Austen as a young woman who is reserved by nature, she rarely shows her true feelings, especially if they can hurt someone. She rarely speaks her mind and remains mostly neutral in all conversations.

She prefers to see the positive aspects of a situation even if the situation is bad. She lied about her true feelings concerning Mr. Bingley to everyone and even herself when he left to supposedly never return. It was clear for Elizabeth Bennet and the reader that Jane was devastated and yet she used of duplicity to make her environment think she did not mind. The character of Jane Bennet can be compared to what Austen writes about Elinor Dashwood:

she joined them at dinner only two hours after she had first suffered the extinction of all her dearest hopes, no one would have supposed from the appearance of the sisters, that Elinor was mourning in secret over obstacles which must divide her for ever from the object of her love [3]

The social environment of Elinor in this quote is her family, and yet, even with her closest circle, she does not allow herself to let her feelings be truly known. The quote also underlines the easiness for Elinor to conceal what she truly feels behind appearances, and the reader understands that this is a habit. She is reserved by nature, and that the moderation of her own self is exacerbated by what society expects of her. The reader can wonder if Elinor decides to silence her feelings to her family because this is what society expects of her. This is how she is perceived by her family, as a secret woman, or because of the pain the revelation of Edward’s engagement would cause to her family. Susan Morgan described Elinor as: “the heroine of this early novel, is a dutiful elder sister, a teller of polite lies.[4] The term “polite lies” can be understood as lies that do not hurt anyone. She lies for the greater good: she keeps her word to never tell the secret of Lucy Steele and she conceals her feelings at the same time, which suits her, as she prefers to rely only on herself: She was stronger alone”[5]

There seems to be a similar pattern with the characters of Elinor and Jane, as both hide their feelings because of their reserved nature, and to avoid the pain it would cause to their families to know the truth. Both prefer to conceal their own suffering. One must note that both Jane and Elinor are the eldest in their families. The reader can perceive their concealment of feelings as a sacrifice for the well-being of the other siblings, as the Bennet sisters are extravagant, and Marianne and Margaret Dashwood tend to let their feelings known too much for society’s taste. They seem to have to conceal their own feelings to let their siblings flourish in sentiments.

Austen depicted in both her novels how women had to use duplicity, to hide what they truly felt to fit the standards society had set for them: moderation. Both Jane and Elinor have succeeded in moderating their feeling so well that they appear for some as cold and even insensitive. Elinor said to Marianne at the end of the novel: “You do not suppose that I have ever felt much”[6] Elinor is aware of how her family perceives her, and she seems to have complied with this description of being an insensitive woman, because it suited everyone. Yet, Elinor, as well as Jane Bennet, have feelings: “her disposition was affectionate, and her feelings were strong”[7] They are not insensitive or cold-hearted, on the contrary, they just have a deep sense of moderation that others have not: “she knew how to govern them[8] As heroines of the two novels, Austen makes them likable for the reader. She succeeds in doing so by letting the thoughts, impressions and feelings of both heroines known to the reader, through the omniscient narrator and the use of free indirect speech. This process makes the two protagonists silent martyrs, as only the narrator and the readers know the truth about their feelings, how they truly feel, which creates a form of intimacy between the two characters and the reader. Seeing the two characters having to face their environment through appearances because they are conditioned by society to not divulge their true feelings makes them even more likable for the reader.  Yet the appearances they want and must keep are seen as insensitivity by many people belonging to their social circle. This perception is also a product of the eighteenth-century society.

Ashly Bennett made a transcription of a magazine of the eighteenth century in her critic:

The Monthly Magazine similarly brandishes shame against both sensibility's "ridiculous" excesses and the "contrary extreme of affected insensibility,” a “freezing air of indifference” [9]

Society of the eighteenth-century resented sentimentality but also abhorred too much insensibility. People and women had to find the right amount of sentimentality and indifference, and Austen likes to create characters who represent one side: sentimentality or insensitivity, even if it is just appearances. By opposing such characters (Marianne and Elinor Dashwood, Jane, and Lydia Bennet and even Anne Elliot and Mary Musgrove), Austen shows the two opposites that can be found in her society, in all social circle, the middle class as well as the upper class. Her purpose is to show to her readers that they must find the right amount of sensibility and moderation while being in accordance with their own self, and that the duplicitous term that is appearances is not only used by antagonists in her novels, as well as in real life, but also by the main protagonists of her novels, which are more than likable.



Publication N°2: Appearances in Austen's novels


II.  Social manners hide and reveal true personality.

The reader finds social interactions to be at the core of Austen’s novels. The eighteenth-century society was made of social conventions, rules to follow or everyone. Austen depicts in the characters of her novels who interact with other characters, and through these interactions, their true personality is revealed either from the start, or was hidden under a layer of social conventions.

J.A Downie wrote:

Much of the action in Austen's novels derives from questions of social status. What Austen describes in Pride and Prejudice, as well as in her other novels, is the complex interaction of the various groups which made up the ruling class of Georgian England [10]

In Pride and Prejudice, this complexity is depicted humorously by the character of Mr. Collins. He wishes to be associated permanently with Lady Catherine de Bourgh, as he mentions her name too often. Mr. Collins mentions:

You will find her manners beyond anything I can describe; and your wit and vivacity, I think, must be acceptable to her, especially when tempered with the silence and respect which her rank will inevitably excite. [11]

This quote becomes highly comical when the reader knows that it is preceded by a marriage proposal. Mr. Collins only wants to marry to please his patroness. The quote makes the reader think that the only advantage of marrying Mr. Collins is to be associated with Lady Catherine de Bourgh, and to see her daily. The importance Mr. Collins gives to his patroness becomes blinded hypocrisy when after reading such praising, the reader instantly knows when she is introduced to the protagonist that Lady Catherine is cold and prejudiced, especially towards those belonging to an inferior social rank to hers. Such a desire to be linked to her becomes comical. Mr. Collins becomes a fool because of the numerous false praises he made, as he is blinded by the social rank of his patroness. Elizabeth Bennet is not blinded by the social rank of Lady Catherine, and the reader, who perceives this character through the eyes of Elizabeth, understands the importance of the aristocracy in Austen’s society, even if it is heavily criticized through foolish and vain characters such as Sir Walter and Lady Catherine de Bourgh. Austen underlines the possible over importance society gave to the aristocracy, as the characters who represent the aristocracy are for a bigger part cold, vain, foolish, and unpleasant people who take pleasure in their social rank. Their social rank seems to give them the possibility to judge and give orders to people, which Austen heavily criticizes. But with the character of Mr. Collins, Austen shows his true personality from the start.

The reader knows what he thinks even if Austen does not give any indication of what he thinks. Mr. Collins lives to be admired and recognized by Lady Catherine de Bourgh, and this makes his wholes personality. The reader and the characters around him realize this very soon after having met him because of the social interactions they have with him. This is through discussion and lack of social manners that everyone understands that Mr. Collins is blinded by his wish to be accounted with members of a higher social class than his. Social interactions are everything in Austen’s novels, they dictate if a character is foolish or not, if a character is a hypocrite or not. Mr. Collins brings humour in Pride and Prejudice through his foolish behaviour, but Austen underlines through this character the importance of social manners which can reveal the true identity or personality of someone from the very beginning, which is not always the case in Austen’s novels.

            In Sense and Sensibility, the reader encounters hypocrisy coming from a member of the upper-middle class, Mrs. Ferrars, towards Lucy Steele, who belongs to the low middle class. This hypocrisy is shown through social manners, who hid what Mrs. Ferrars truly thought of Lucy Steele. From the beginning of the novel, Mrs. Ferrars is described as a stern, cold woman with strong and firm opinions, especially concerning her sons. Edward informs Elinor that “His mother wished to interest him in political concerns, to get him into parliament, or to see him connected with some of the great men of the day.”[12], when all Edwards wants is “(…) domestic comfort and the quiet of private life.”[13] Edwards wants to follow another path than what his mother wishes to impose on him. Through these two quotes which show an opposition, Austen depicts the impact families have on someone, and the duty sons had towards their parents. The hypocrisy of Mrs. Ferrars is revealed later in the novel, when she appears as nice and warm towards Lucy Steele, but she snaps when Edward informs her of his engagement to Lucy. Lucy Steele describes Mrs. Ferrars as such: “But Mrs. Ferrars is a very headstrong proud woman, and in her first fit of anger upon hearing it, would very likely secure every thing to Robert” [14] It is revealed later in the novel that she indeed disowned Edward to favour Robert. The reader can wonder why Mrs. did Ferrars thought Lucy nice, but not nice enough to marry her son. Austen wants to depict to her reader that social manners, which involve being polite and respectful towards a stranger, do not mean that the respect shown signifies more than this. One can hide his true feelings behind a layer of convention and social manners. Even though Mrs. Ferrars is a minor character, Austen depicts her as an authoritarian mother, who wishes to climb the social ladder through the marriage of her sons.

The term “headstrong proud woman” is a direct reference to the social status of Lucy Steele, who does not correspond to what Mrs. Ferrars wants and is ready to accept as a wife for her son. This term also underlines the temperament of Mrs. Ferrars, who can never accept the marriage of Edward and Lucy, as it would be a misalliance. Money is at the center of her wishes for her sons. She can only accept a wealthy marriage for her sons, and not for them to marry below their social rank or marry someone who has no real dowry. Her hypocrisy is only linked to the importance society gave to social class, and it was badly seen for a man or a woman to marry below his or her social rank. Austen shows the hypocrisy reigning in all social milieu, especially the most fortunate ones. The kindness and warmth coming from Mrs. Ferrars towards Lucy Steele do not mean she wants her as a daughter-in-law. When it comes to important matters such as marriage, the true feelings and face of someone are revealed, and the courtesy showed to a person is revealed as being simply respect and not actual liking of the said person. Through the character of Mrs. Ferrars, Austen criticizes the upper class who wants to see her children remaining in the same social class, to the detriment of their children’s true desires.

Arlie Russel Hochschild states in his article about emotions and sociology:

Goffman suggests that we spend a good deal of effort managing impressions-that is, acting. He posits only one sort of acting-the direct management of behavioral expression. [15]

Behavioral expression for Hochschild is a term that refers to “the given-off sigh, the shoulder shrug[16], which then leads to “the management of feeling from which expression can follow”. Austen shows to her readers these two kinds of acting, through characters who hid behind social conventions to hide their true feelings, or who lacked social conventions so much that their true feelings were revealed instantly. In both novels, Austen depicts to her reader that through social conventions, which were even more important between to different social classes, the true character of someone can be revealed but also hidden from the reader and the entourage of the said character. One must note that Austen, in the end, always reveals the true intentions of a character, if they were duplicitous or not, and their true feelings.



[1] Cambridge Dictionary. “Definition: Appearances”

[2] Bennett, Ashly.” Shame and Sensibility: Jane Austen’s Humiliated Heroines”

[3] Austen, Jane. “Sense and Sensibility”. p.123

[4] Morgan, Susan. “Polite Lies: The Veiled Heroine of Sense and Sensibility”

[5] Austen, Jane. “Sense and Sensibility”. p.124

[6] Austen, Jane. “Sense and Sensibility”. p.230

[7] Austen, Jane. “Sense and Sensibility”. p.4

[8] Austen, Jane. “Sense and Sensibility”. p.4

[9] Bennett, Ashly. “Shame and Sensibility: Jane Austen’s Humiliated Heroines “

[10] Downie, J. A. “Who Says She's A Bourgeois Writer? Reconsidering the Social and Political Contexts of Jane Austen's Novels.” 

[11] Austen, Jane. “Pride and Prejudice”. p.75

[12] Austen, Jane. “Sense and Sensibility”. p.12

[13] Austen, Jane. “Sense and Sensibility”. p.12

[14] Austen, Jane. “Sense and Sensibility”. p.130

[15] Hochschild, Arlie Russell. “Emotion Work, Feeling Rules, and Social Structure”.

[16] Hochschild, Arlie Russell. “Emotion Work, Feeling Rules, and Social Structure”.


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